FEMEN – the marmite of
feminist organisations. At first I thought “what the hell? How on
earth does this help?” which was followed closely by “when did
the Page 3 girls get together and form a political organisation?”
My main issue was the nudity. I’m no puritan but going topless is one of the fastest ways of making sure nobody pays any attention to what a woman is saying. So when photos of pretty Slavic blondes began to appear with slogans across their bare chests, I dismissed this as mere attention seeking from a group that would go away when the cameras did. I derided the idea of public nudity as a means of reclaiming the female form. I felt that it detracted from the aims of most feminists to reduce the objectification of women in the media, and fed the misogynistic critics eager to slap down yet another generation of harpy feminists. It was nothing more than Page 3 with politically charged chanting that made it that bit harder for the rest of us to counteract the systemic objectification of women as sexual objects. But over time and listening to many different arguments over the issue of appropriation of the female form and its reclamation from the male gaze, I have changed my mind. I have come to admire the sheer bravery of going topless in such a public manner when the consequences can be so damaging.
FEMEN activists paint their
chests with political slogans making billboards of their breasts.
They then interrupt political meetings, protest in public or
post photos online. Most of these events pass by largely unnoticed,
perpetrated by no more than two or three activists. But while many
dismiss this as exhibitionism (the fact that they described
themselves as ‘sextremists’ doesn’t help) it has produced acts
of immense bravery by some. For example, the case of Amina Tyler in which she had to flee both the Tunisian authorities and
her family, because she posted a picture of herself topless with the
words ‘My body belongs to Me’ scrawled across her chest. A
cursory glance on the FEMEN website or associated online articles
shows a number of young women taking part in similar protests in
Europe and the Middle East. All of these women feel driven to extreme
protest by extreme regimes or oppressive and misogynistic cultural
and religious attitudes. The act of exposing themselves is a defiant
gesture. One that says ‘Here is what you fear and I’m you making
look at it.’ An act that deliberately stands in contrast to the
rhetoric, double standards and laws that women live with. An act that stands against attitudes
that enable the existence of justifiable rape in the eyes of a jury
and laws that repeatedly legislate against female freedoms.
Topless
protests may seem a juvenile act to some but these women risk a lot
to make these protests.
In Belarus
a trio of FEMEN activists were allegedly kidnapped, stripped naked
and doused in oil. In Turkey FEMEN’s twitter has been blocked and
two activists protesting Recep Erdogan’s re-election have been
ordered to leave the country. There have been many accusations of
harsh treatment, of groping by authorities when under arrest and
FEMEN’s Paris HQ has been subjected to protests, one that ended
with a stabbing. The main leaders of the group have spoken of
stalking, abusive texts, phone calls and emails, of physical threats
and other attempts at intimidation. It’s clear there is a high
price to pay. Some will trot out the old ‘they’re asking for it
argument’ and I can understand to some degree that when faced with a
topless woman refusing to stop sawing down a cross, a police officer
may not know where to put his hands without unintentionally groping
the protester, but we’re talking systematic intimidation
post-arrest and when walking the street and living their lives.
Yet
they continue. They were there protesting the referendum on the
annexation of Crimea. They are still in Turkey, in Tunisia, in
France, in East Europe and looking to set up ‘outposts’ in
England and America.
But all this doesn’t mean
I wholeheartedly endorse the group. There are some serious questions
regarding the structure
of FEMEN and its real leadership. Inna Shevchenko has defended
the involvement of Victor Syvatski in an article for The Guardian.
There are Facebook groups dedicated to protesting FEMEN’s depiction
of Muslim women as a collectively oppressed whole, in need of saving
by enlightened western women. The organisation is still not taken
seriously by most feminists, the media or the establishment, and is
unlikely to ever be. Questions about their contribution to the
movement as a whole are often negatively answered, and it’s
impossible to actually point to a concrete example of progress
achieved by the organisation.
A film by Kitty Green
entitled Ukraine is Not a Brothel is the result of a year
spent with the group and apparently is a candid look at their workings and
motives. One scene shows a conversation between Green
and a former FEMEN activist, who complains that FEMEN used to be a
real protest group (wearing clothes) and that the topless aspect is a
market strategy. If that is true, it’s a clever one, combining both
a guaranteed photo opportunity with a potent form of female protest.
I can’t say I support FEMEN but nor can I say I don’t respect
them. It takes guts to stand up for something you believe in and do
whatever you think it may take to achieve those aims. Regardless of
personal opinion, I have to take my hat off to them. But maybe not my top.
Thanks for this, I have had mixed feelings about this group for a while, and some of their actions/protested have seriously frustrated me. I often feel that they do more damage than good for the entire feminist moment. But this is was a really well-reasoned objective piece, I found it very interesting and calming! Cheers!
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